I recently had to submit a short essay/reflection on my experiences with yoga philosophy and lifestyle for teacher training and thought I’d share it here.~~~~~
I am not the same as I used to be. Well, I am, but I am also different. Softer in a way, but also stronger. Kinder inside and outside; more compassionate. Sure I was “nice,” but I am not sure actions were always backed with intention. I feel more connection with others now. I have had deeper and more meaningful conversations with my loved ones lately. I have been vulnerable and exposed myself more than I have in a long time. I have always minded my own business so to speak, but would judge others especially for behavior I deemed rude, inconsiderate, and selfish. That is still a pet peeve, but now I focus more on my behavior and not that of others. I worry less. I have rediscovered my spirituality and religion. I have started to pray again, and to give gratitude. (Insert #blessed here.) I like the transformation in me from this journey.
Our philosophy teacher has often remarked that you will get what you are supposed to get at that time and that life will bring you the lessons when you are ready for them. In many ways, that is what happened with yoga teacher training. I was a bit at a cross roads and not sure what was next for me when I signed up for this training. I have searched so long and hard to figure out what is my purpose and this experience has brought me closer to those answers. That is not to say it has been all roses however. Some parts have been tough on many levels.
I did not know much of yogic philosophy when I started this program. I took an Eastern Religions course in college and thus had some familiarity with some of the basic tenets. I love the conceptual simplicity of the yoga sutras. They are truly beautiful.
The yamas and niyamas provided me a good foundation and reminder of things that we all “know” but don’t always practice consistently. However, when I put them into active, mindful practice it seemed so much more peaceful and natural when it wasn’t a “should” but rather built on this layer of non-necessity. There is a logical appeal because you reap the benefits by alleviating the suffering that you are often causing yourself. It almost feels selfish in a way. You choose ahimsa because cultivating that mindset is simply more self-nourishing. You practice satya because while it may appear scary at first, authenticity is so deeply satisfying. You practice brahmacharya because it often results in good physical health and balance –you feel better. You practice asteya because it brings with it an abundance mindset. You practice aparigraha because it leads to freedom – you don’t feel trapped by things or people. The niyamas cultivate similar concepts. You practice saucha because it creates the environment for everything else. You practice santosha because it alleviates suffering and brings contentment. You practice tapas to build the sustainable habits of this lifestyle. You practice svadhaya to deepen your journey. You practice Ishvara pranidhana to experience true peace and bliss. These core principles when broadly applied (which they must be) can be difficult to maintain and require constant attention – or at least they do for me right now. But the more you practice them the easier and more natural they become.
The kleshas have been another good experience. A while back, I read a book that talked about raga and dvesa (not in those terms but those meanings of clinging and aversion) as behavioral drivers. Incorporating the other three (avidya, asmita, and abhinivesa) has been challenging. Abhinivesa is the one challenging me the most at this time as I left a job/career and am onto what I believe to be a new path for me – and one that is a better fit in truth – yet it has been difficult to relinquish what I have identified with for so long. I find myself wondering what is happening at my previous workplace or colleagues. I have to actively stop this thinking sometimes as it really should not matter to me, but it is hard to surrender something that was such a big part of my life. But that is a “past” life that I have chosen to leave it for something better.
Meditations from the Mat has been invaluable to me. Of course, there have been times I want to read it straight through, but I have been patient and look forward to each daily reading. Taking my time has allowed me to reflect and be mindful of the take-away for that day. Equally valuable has been the time spent meditating. I did not have a solid practice before this training. I now have more comfort with the practice and have explored different aspects. I have watched several video interviews of well-known experts and used guided meditations that have been helpful. I have also been gobbling up all types of articles and readings from a myriad of sources. I am trying to understand. I don’t believe that I was always comfortable with “I don’t know” before now. Lately, I use the word interesting a lot more. That may appear lame, but I guess I am trying to say, “I never thought of it that way” or “That never occurred to me” so by removing judgment I am able to be awestruck by a different perspective. I am less incitable to an extent. I let go more easily. I am happier. I know I am exactly where I am supposed to be at this moment and have “no doubt the universe is unfolding exactly as it should.”
P.S. The last quote is from Desiderata which has always been one of my favorite writings and in many ways is a primary creed that, for me, reflects many of the values of the yogic lifestyle.